Sunday, March 18, 2012
Amulets for Wealth & Happiness - Part 4
Having, as it were, “charged” his body, mind and soul with Angelic and Divine Names, my associate focussed on the intention specific to his current use of this Kame’a, which, as said, pertained to the generation of personal material wealth. He informed me that he mentally scanned the rows of letters comprising the Divine Names in the top column of the Kame’a, briefly pausing on the letters comprising the Hebrew term aligned with his intention, and uttering the appropriate sounds associated with these letters. For example, when he reached the golden letters
in the first row, he would pause briefly, look at the letters and say “Hit,” then continue scanning until he reaches the chosen golden
in the second row, again pausing momentarily and uttering “Ah.” He would continue tracing along the letters until he reaches the golden
in the third row, when he would commence sounding “Sh” whilst continuing to scan to the golden
, when he concluded the utterance sounding “Sher.” He told me that he repeated this action three times, since he considered this repetition to be in harmony with the three letters of the word “Osher”—“Wealth.” Afterwards he collectively “flashed,” so to speak, the five golden glyphs comprising his “magic word,” simultaneously vocalizing it (“Hit’asher”). This he felt he needed to do seven times.In conclusion, my associate sat down comfortably, closed his eyes, and, whilst relaxing into the seat, commenced a “Hagah” (mantra) comprising the first row of Divine Names in the upper right hand column—
(Shadai Yachid Shadai Chai). He indicated that he had chosen this specific phrase with the intention of using it continuously, literally round-the-clock, until the achievement of his aim. He specified that whenever he felt the need to do so, he would retrieve his Kame’a and “flash” his “magic word” in the manner described earlier.My associate has since achieved the sought after result, and is presently using the same Kame’a for a different intention, perhaps one related to the pure delight of aligning ones body, mind, soul and spirit with the “forces” inherent in the Divine and Angelic Names. I am well aware that he had employed it in a most powerful manner, and I am convinced he will continue to repeat this in many ways. However, I believe there is a vital hidden factor to remember regarding his great success.....he did not doubt for a single second that the manner in which he was employing this Kame’a would bring about the sought after result!In conclusion, it is worth keeping in mind that in the “magical art of joining together what belongs together,” you have to become a “Living Question Mark.” Check and recheck that all “poles are accurately connected,” before “turning on the lights” of Practical Kabbalah!!
Saturday, March 17, 2012
Amulets for Wealth & Happiness - Part 3
Having prepared the amulet we are addressing in a most careful manner, my associated next "bound" himself, as it were, to the Kame’a by vocalising and tracing the Divine and Angelic Names in the locales in his own body which correspond to the exact positions indicated in the central framed figure in the amulet.He intended himself to be the living expression of this image, and he did this in the following manner:
1. Starting under the chin, moving up round the left side and down the right side, he uttered and mentally traced the words(Ehyeh Asher Ehyeh Shadai Yachid YHVH Tzva’ot) around his head like this:
2. This was followed by verbalizing and tracing the words(Yah) over his right eye and
(Tzva’ot) down his right temple and cheek, followed by
(Tzva’ot) traced up his left cheek and temple, then again
(Yah) over the left eye, and finally concluding with the uttering of the Divine Name
(Achatri’el), simultaneously tracing it along his nose downwards to his mouth as shown in the following illustration:
3. Next, he brought his attention to his neck and throat. Focussing on the left side of the neck, he uttered(Hayah Adonai) and mentally traced the first word down the left side of the neck, continuing with the second along the left shoulder. This was followed by shifting his attention to his throat, then uttering and tracing
(Hoveh Elah) down the throat and tracing into the upper chest. He concluded this portion of the procedure by mentally tracing and uttering
(v’Yiyeh Shadai) down the right side of the neck and along the right shoulder, as indicated below:
4. Continuing the procedure, the name of Archangel(Metatron) was traced and uttered down the right arm, and the procedure repeated with the angelic name
(Yotzaf’chiron) traced and uttered up the left arm, as shown in the following illustration:
5. Attention was next brought to the upper torso, directly below the shoulders. Commencing at the top of the torso, the Names of ten Archangels were vocalised and traced in layers on the body in the following manner:(Micha’el) top right and
(Raphael) top left;
(Tzadki'el) next layer right and
(Pani’el) left;
(Rachmi’el) ensuing right and
(Nuri’el) left;
Then(Razi’el) following right and
(Yofi'el) left.
(YHV—IAO) was uttered and traced five times from right to left at navel level, and this portion of the procedure concluded with
(Shamshi’el) being traced on the lower torso right and
(Yecho’el) correspondingly left. The entire construct appears:
6. This procedure of vocalizing and tracing of Divine and Angelic Names on his body, was concluded with the utterance of(Agala’a) down the right leg and
(Ehyeh) along the right foot, concluding with
(Ehyeh) along the left foot and finally tracing
(Agala’a) up the left leg, as shown below:
7. The entire procedure was concluded by encircling the body, as it were, with a shield of force generated by the Names of ten Archangels vocalised and traced around the body—five upwards from the left foot around the left side to the top of the head, and five downwards round the right side back to the right foot. These are:Left Up:Right Down:In the Kame'a this, as it were, "Circle of Power" format appears:
(More to follow)
Friday, March 16, 2012
Amulets for Wealth & Happiness - Part 2
The individual, who employed the Kame’a we are currently discussing in a most beneficial manner, informed me that he was extremely careful in selecting in the exact order the letters comprising the Hebrew word related to his objective, i.e. Hitasher, from the mentioned uppermost column of the amulet. Furthermore, he ensured that the component letters were not located amongst glyphs which might trigger consequences countering his basic intention. Tracing the letters of the word
in the top column of the Kame’a, the first two letters of the chosen term,
, are readily at hand in the first row, and what is more these letters are located with a Vav
, the sign of connection and continuation, on either side. Whilst the next letter,
, the first letter of Osher (wealth) and Ashar (to be rich), also appears in the first row, the same letter in the second row was selected, since in this case the glyph is again conveniently supported on either side by a Vav
, as shown in the following illustration:
in the third row, since these comprise a term which in this exact order reads Ra’ash, a word meaning “to quake,” “quiver,” “shake” and an “earthquake.” Besides, the letters are part of
, the second set of six letters in the “Forty-Two Letter Name” which is sometimes read “KRA SaTaN” (“away Satan”)—all much too insecure and unpleasant associations when it comes to the fulfilment of the current objective. As it is, the remaining two letters,
, appears in the correct successive order further along in the same row. What is more, they are conveniently positioned in such a manner under the selected
in the second row, so as to form a triangle comprising the exact terms (Ashar and Osher) related to his specific intention, e.g.:
, so as to trace the exact spelling in Hebrew of his intention which is “Hitasher”—“to become enriched,” as indicated below:
My associate carefully avoided the combination of three letters reading
This kind of formula is well aligned with this Kame’a, in which portions of Divine Names feature in exactly this format. For example, note the portions of the “Name of Forty-two” appearing upside down in the circle located centre left in the Kame’a. Here we have the first three sets of this enigmatic “Name,” each set comprising the standard three letters. They are arranged in the shape of a triangle with three dots placed above the central letter of each group, like this:
Depicting those specific portions of the “Forty-two Letter Name” in this manner, reveals a fourth set of three letters from this Divine Name, as indicated by the triangle of dots respectively placed above the letters.Now, having superimposed the word pertaining to his personal aim onto the very special set of Divine Names comprising the upper block of the Kame’a, my associate decided to highlight the component letters in gold, and again he was most careful to do this in their exact order of appearance:
(More to follow)
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