Milui d’Alfin (Alef filling);Applying this to the relevant letters in (YHVH), the Sacred Name can be expanded into what is traditionally termed the "Forty-Five Letter Name of God," "Fifty-Two Letter Name of God," "Sixty-Three Letter Name of God," and "Seventy-Two Letter Name of God." In fact, each of these expanded Names are understood to pertain to one of the "Four Worlds" of Kabbalah, respectively the worlds of Asiyah, Yetzirah, Bri’ah and Atzilut, as shown below:
Milui d’He’in (Heh filling); and
Milui d’Yodin (Yod filling).
(Yod-vav-dalet Heh-heh Vav-vav Heh-heh) comprises the "Fifty-Two Letter Name of God," and in gematria the combination , this being representative of the "Fifty-Two Letter Name of God."
(Yod-vav-dalet Heh-alef Vav-alef-vav Heh-alef) comprises the "Forty-Five Letter Name of God," which corresponds in gematria to .
(Yod-vav-dalet Heh-yod Vav-alef-vav Heh-yod) comprises the "Sixty-Three Letter Name of God," represented by the combination .
(Yod-vav-dalet Heh-yod Vav-yod-vav Heh-yod) comprises the "Seventy-Two Letter Name of God," which is related to the "Name of Seventy-Two Names." This milui of the Ineffable Name is appropriately represented by the combination .As delineated in both my "Book of Sacred Names" and forthcoming "Book of Seals and Amulets," such extended spellings of a number of Divine Names, e.g. (YHVH), (Ehyeh), (Elohim), (Adonai), etc., have been employed for both contemplative and amuletic purposes in Kabbalah.Be that as it may, the design of the current Kamea is comprised of three basic sectors. The upper portion encompasses the earlier mentioned opening biblical phrase, below which is located three sets of full spellings of the letters of the Ineffable Name (milui d’alfin) as follows: (Yod Yod-Heh Yod-Heh-Vav Yod-Heh-Vav-Heh), a format of letters comprising the Ineffable Name which is sometimes depicted: (Alef) of both the Names (Ehyeh) and (Adonai) is a reference to the "Divine Essence" of (Ain Sof) being funnelled as infinite Shefa (Abundance) into the realms of manifestation. In delineating this unique force-flow from Ehyeh via YHVH and Adonai into the whole of physical manifestation, Joseph Gikatilla wrote: "Know that the activity of the upper Name which is Ehyeh is the activity of absolute mercy, and that this is the Name that brings good and gives for free and has mercy not out of judgment but out of absolute mercy....." [Gates of Light]Of course, as I noted elsewhere, "in the entire concept of Ain Sof (the Infinite No-Thing) pouring out Shefa (divine abundance), the basic idea is infinity without any limitation whatsoever. There is simply no underlying motive of God being obliged to pour out Shefa because of a sense of pity for that which He emanated into existence. The basic function of divine creative emanation is Chesed, an enormous loving-kindness, not for any specific reason as such, but simply for itself alone." [The Book of Sacred Names]In this regard, I believe what is of paramount importance here is the location of the Ineffable Name, aligned as it is in this instance with Tiferet (Beauty). Again it was noted that the concept of Beauty should "not be perceived in a limited manner" since it "has something to do with things being harmoniously related together." Underlying this concept is a sense of absolute "oneness." "What I find so amazing about the way Shefa is being funneled down into manifestation is that, whilst it is being expressed in all the realms of manifestation in an infinite, ‘all-possible-possibilities’ number of ways, the 'many ways' are harmoniously related in a universal 'oneness,' and this is called 'Beauty'." [The Book of Sacred Names]As I gaze at the three unique Divine Names listed in the centre of a Kamea created with the intention of not only clarifying (purifying) mind, but also to "open the heart" to greater understanding, I am again brought to the realisation of how our sense of "separateness" in this world have lead to the loss of our primordial recognition of the divine unity between all aspects of incarnate existence, and how, "in order to restore the flow of 'Divine Abundance,' we have to realign ourselves with the perfect unity of the 'All,' i.e. reestablish balance with the 'Beauty' and 'Loving-kindness' of the Eternal One." [The Book of Sacred Names]